Organizational and Individual Endorsements of Councilmember Sawant’s Caste Protection Ordinance

Organizational endorsements:
  • Indian American Muslim Council (IAMC)
  • Dr. B.R. Ambedkar Education Society, Fremont, California
  • Radha Swami Rasila Satsang Center, Fresno, California
  • Citizens of Seattle Indian Americans (CSIA)
  • International Bahujan Organization CA
    • “We are a group of erstwhile caste-oppressed people who were emancipated by Dr. Ambedkar… Taking up such an ordinance is the need of the hour since caste discrimination is present and thriving in the US… Passage of the Caste Ordinance will force organizations to educate and sensitize employees to understand how caste bias operates and also will provide much-needed teeth for the victims of caste discrimination to confront the perpetrators of caste violence. IBO is thankful to the Citizens of Seattle Indian Americans (CSIA) for taking the lead and our special thanks to city councilor Kshama Sawant.”
  • Hindus for Human Rights
    • Sravya Tadepalli: “I am a proud Hindu and board member of Hindus for Human Rights, a nonprofit that works to combat Hindu nationalism and caste from a Hindu faith perspective. As a Hindu, our most important belief is that God is present in every human being, and we must work to protect that equality. This law would ensure that every individual is treated equally under the law, regardless of their caste. I urge you, as a Hindu, to vote YES on the bill to ban caste discrimination.”
  • Tasveer — South Asian Arts & Culture Nonprofit
    • Rita Meher: “Tasveer is in full solidarity to endorse the proposed ordinance outlawing caste-based discrimination in the city of Seattle.  Our cinematic work has regularly featured films that depict the horrors of the caste system.  As such, we are well aware of the continuing brutality of caste and recognize the need to fight it wherever in the world it raises its ugly head, including right here in our backyard.  We are excited about the historic ordinance sponsored by Kshama Sawant and urge all council members in Seattle to vote YES for it.”
Individual endorsements:
  • Govind Acharya, India Country Specialist for Amnesty International USA
    • “I write to you as the India Country Specialist for Amnesty International USA. As you are no doubt aware, Amnesty International is a global movement of more than 10 million people who campaign for a world where human rights are enjoyed by all… The legislation introduced by Councilmember Sawant will ban caste discrimination and the protection policies will bring visibility to, and address this “hidden and unreported issue”. I urge you all to support Councilmember Kshama Sawant’s legislation to ban caste discrimination. Your vote to outlaw caste discrimination will ensure legal protections for the caste-discriminated, reaffirm Seattle’s commitment to recognizing the dignity of all its residents, workers, and visitors that does not subject them to prejudicial treatment, bias, and discrimination, and set a precedent for the whole nation.”
  • Alphabet worker anonymous
    • “I urge you to vote YES to the caste ordinance. I write this email with a great deal of admiration and hope because you have chosen to tackle the issue of caste discrimination. Our union has also urged for the same, and understands that caste is a workers rights issue. Caste discrimination additionally intersects with workers facing discrimination along the lines of gender, sexual orientation, immigration status etc. Caste protections are also a step in the right direction to protect contract workers who are a big part of the tech workforce. I see Seattle as a place for fairness and equality, and hope that we will take a step forward through this ordinance. This ordinance is nothing short of HISTORIC.
  • Ajantha Subramanian, Harvard University — Mehra Family Professor of South Asian Studies, Professor of Anthropology and of South Asian Studies
    • “I offer my thoughts as a South Asian American and specialist on caste.”
    • “The pervasiveness of casteism in South Asia makes its entry into American society and workplace not in the least bit surprising.  Even if there is a general ignorance of caste in the U.S., South Asian social and professional networks guarantee that privilege and disadvantage continue to be reproduced here.  The Cisco case and the testimonies gathered by the Ambedkar King Study Circle and Equality Labs show that the same forms of discrimination found in India – from the practice of untouchability to social exclusion and workplace discrimination – continue to thrive in the U.S. The number of Dalits testifying anonymously about their experiences attests to the fact that the stigma of caste and fear of exposure has followed them to the U.S.”
    • “The importance of caste protections has already been recognized by a number of institutions including, Brandeis University, the California State University system, the Alphabet Workers Union, the Asian Pacific American Labor Alliance, and the NAACP. Seattle would make history by becoming the first American city to do so.”
    • “Unfortunately, as with all advances in civil rights, this one too is being met with opposition by constituencies who are determined to see it overturned.  Their arguments are spurious.”
    • “It is only by extending such protections that we can make visible caste inequality and discrimination in the U.S.  In order to protect caste-oppressed populations, we have to be willing to insist that protection against discrimination cannot stop at the minority boundary.  We have to be willing to go further and recognize that there are minorities within minorities who need recognition and protection.”
  • Sonja Thomas, Colby College — Associate Professor, Women’s Gender and Sexuality Studies
    • “I research caste in Christianity in India, and in the US Indian Christian community.  It is FALSE to equate recognizing caste as discriminating against a religious minority.  Such a smoke and mirrors tactic fails to protect oppressed caste Christians, Muslims, Sikhs and Buddhists while it simultaneously diverts attention away from the experiences that so many caste oppressed Hindus have been sharing with news media and in public testimonies in the US.  Christians are a minority in India, but those Christians with caste power can still perpetuate casteism.  In the same way, religious minorities in the US with caste power can still perpetuate casteism.”
  • Jeremy Rinker, Ph.D., Univ. of North Carolina Greensboro — Associate Professor & Director of Undergraduate Studies, Department of Peace and Conflict Studies
    • “I have spent the last two decades reading and writing about caste and anti-caste activism around the world… It is often assumed that protections for religious and/or national origin would suffice to protect low-caste peoples from facing such discrimination in the United States. My research and discussion with caste-affected colleagues in India and the United States (including in Seattle) has shown that this simply is not the case. Caste is distinct from religion, national, or other marginal identities and, though operating sociologically in similar ways as racial discrimination, is actually not as visible as race as a marker of social difference. For this reason, I think your move to ban caste-based discrimination in Seattle is an important symbolic and actual response to manage the immediate and long-term impacts of caste discrimination.”
  • Shailaja Paik, Univ. of Cincinnati — Taft Distinguished Professor of History and Affiliate Faculty in Women’s, Gender, and Sexuality Studies, and Asian Studies
  • Siddhartha Valicharla — Writer, Producer, and Educator from the Indian Untouchable Community
  • Dr. Sareeta Amrute, Univ. of Washington & Parson — Associate Professor of Design Strategy at Parson, The New School & Affiliate Associate Professor at the University of Washington. Author of a study on race and technology called Encoding Race Encoding Class: Indian IT workers in Berlin.
    • “Caste discrimination affects more than 250 million people worldwide. As a form of discrimination based on ancestry, caste discrimination affects populations across the globe and from all religious backgrounds. Furthermore, caste discrimination can often exist alongside and be hidden within other forms of discrimination such as those based on race, gender, or sexual identity.”
    • “Finally, those who may be experiencing caste discrimination may find it difficult to speak up because of their visa status on the one hand, and a lack of knowledge about caste discrimination in their workplaces and in housing law on the other. Adding caste as a protected category to city ordinances will encourage people experiencing caste discrimination to speak out and seek recourse.”
    • “It is vital to ban caste discrimination in Seattle. I urge all council members to vote YES on this issue.”
  • Christian Novetzke, Univ. of Washington — Faculty in South Asia Studies in the Jackson School of International Studies
    • “This is a visionary resolution and essential to human rights and social justice within the cosmopolitan and international city of Seattle.”
  • Radhika Govindrajan, Univ. of Washington — Associate Professor of Anthropology and International Studies
    • “The explicit inclusion of caste as a category covered by the city’s anti-discrimination policy will strengthen ongoing efforts to make Seattle a safer, more equitable and inclusive space for all its residents, a group that includes a large number of people from South Asia.”
    • “As a recent case against Cisco in a California Court (and the various Dalit testimonies that accompanied it) further demonstrated, discrimination by dominant castes against oppressed castes is ongoing in the American workplace. Adding caste to existing anti-discrimination laws will extend and deepen their impact, and offer more meaningful protection to members of oppressed-caste groups who have struggled to make their experiences of caste-based discrimination legible in the United States.”
    • “Those who oppose such legislation often do so on the grounds that it is ‘Hinduphobic’ and will increase racial and religious discrimination against Hindus. However, many of the individuals who have experienced caste discrimination are themselves Hindu; in fact, they experience a ‘double discrimination’ being not just members of racially minoritized groups but also oppressed caste groups.  Further, as numerous sociological studies have shown, caste discrimination is present not just in Hinduism, but also in other South Asian religions, including Islam and Christianity. The claim that explicitly banning discrimination on the basis of caste targets Hindus and Hinduism does not account for these broader realities.”
  • Dr. Ankita Nikalje, Ph.D., Univ. of Wisconsin – Milwaukee — Assistant Professor in Counseling Psychology
    • “As a mental health researcher, educator, and practitioner, the painful impact of the structural violence of caste discrimination is evident among South Asians and South Asian Americans across the diaspora. However, there are NO protections for those who are most marginalized by this deep inequity. I strongly request you to vote YES to the caste ordinance.”
  • Dr. Ananya Chakravarti, Georgetown University
    • “I am an associate professor of history at Georgetown University whose work centers caste in pre-modern South Asia. My most recent book project, supported by the National Endowment for the Humanities, also included ethnography to document the persistence of caste. Current legal frameworks cannot address this form of discrimination. Explicit recognition of caste discrimination is therefore vital. To heal from caste, we must ban it. As someone born to an upper caste family, I can assure you that the only people this ordinance affects, like all proactive forms of legal redress for discrimination, are the bigoted. This ordinance will ensure Seattle is a welcoming city for all and ensure its place in US civil rights history.”
  • Dr. Sylvia Karpagam
    • “I am a public health doctor and researcher based out of India and endorse the Caste ordinance introduced in Seattle City Council. It is much needed and I hope it sets a precedent to addressing caste based discrimination everywhere.”
  • Dr. Gaurav Sabnis, Stevens Institute of Technology, NJ — Associate Professor of Marketing at the School of Business
    • “I write to you as an American citizen of Indian origin hoping to raise awareness about caste based discrimination that is rampant in much of the world and also in the United States… Existing legal protections are inadequate to protect caste-based discrimination given the victim’s intersectionality of marginalization and that their discrimination happens at the hands of the people of their same race.”
    • “Contrarian views would hold that such a law would be anti-Hindu. Nothing could be further from the truth – caste cuts across religions and the protection would apply to oppressed castes of Hindus and non-Hindus alike. Another contrarian claim is that such a law would unfairly target Indian or South Asian communities. That would be as laughable as saying sexual discrimination laws unfairly target men or that transgender protection laws unfairly target cisgendered people.”
    • “Seattle has the fastest growing South Asian population of any city in America, and consequently is the city that most needs this law to protect more of its citizens. With this law, Seattle would be honoring its commitment to its residents, workers, and visitors, many of whom are minority South Asian caste-oppressed people who don’t have legal protections. It would be setting a precedent for the rest of the nation to follow.”
  • Dr. Professor Vivek Bahl, Ph.D., River Green College, Auburn, WA — English Faculty
    • “I write to you today seeking your support for the Seattle City Council’s proposed ordinance to ban caste-based discrimination in the City of Seattle. I stand in solidarity with South Asian and other immigrant community members and all working people.”
  • Dr. Gitika Talwar, Ph.D.
    • “I am writing in my capacity as a Community-Clinical Psychologist who serves the student community at University of Washington-Seattle. I am also a first-generation immigrant from India, a Hindu and a practising Buddhist.”
    • “Through years of work with the South Asian community, I recognize the indelible impact of caste oppression on folks who identify as Dalit. I have known how upper-caste communities continue to invalidate Dalit struggles and continue outright oppression by opposing Dalit efforts to fight discrimination. Upper-caste notions of impurity and dehumanization of Dalits is extremely nuanced and can be invisible to the untrained eye (i.e. non-South Asian folks and also caste-privileged folks unfamiliar with caste oppression), which is why is very very important for the Seattle City Council to take the lead on banning discrimination based on Caste. Explicitly naming this will help folks who experience caste disrcimination in Seattle to seek redressal of their grieviences if caste-oppression occurs. “
  • Alok K., Dalit tech worker
    • “I live in Seattle and I work here in a large, trillion-dollar technology company. I belong to one of the many oppressed Dalit castes and have experienced and seen those close to me experience the trauma, the stigma, and the oppression of the caste system throughout most of my life.”
    • “However UNLIKE the other marginalized communities in the US, that are protected under the law and have a discourse for standing against racial, gender and other forms of discrimination, Dalit community largely remains hidden and suffers through it silently. Two years ago, a person at my workplace, who was subject to caste-based discrimination shared their story, anonymously, and with a lot of courage, with the leaders in the company. But it fell on deaf ears with vague promises of “doing better” but had no consequences. When a group of us urged the company to add “caste” to the anti-discrimination policy, I was told by some that “this is not a place for activism” – not in my backyard they said, for the fear of lending voice to this community and disrupting the perceived norm.”
    • “I sincerely urge the council members to unanimously approve the ordinance to make caste discrimination illegal in Seattle. This will not only give a voice to us and let us be our true self without hiding our identity; but also, will have a ripple effect throughout the state, the nation and even globally as these large  companies are required to amend their policies.”
  • Anita L., Dalit activist
    • “I write to you as a Dalit person born and raised in the Diaspora. My family came to North America in 1906, and has been reported as the first Dalit family to land on Turtle Island. I can tell you from my personal experience, from my families history and from the lived experiences of my family now and the younger generations – CASTE DISCRIMINATION DOES EXIST.”
    • “The power that a legislation like this gives to counter-attack and protect the human rights of thousands is transformative. This is not Hinduphobic, as caste exists beyond religions. I am a Punjabi Sikh and it exists within my community as well. It exists in Muslims, in Buddhists, in Atheists. The reason there is so much push back, is because like in the civil rights movement, people are losing their power to dominate and oppress.”
    • “I ask you to vote in the favor of human rights, in equity and justice.  I urge you to vote YES to ban CASTE based discrimination that Councilmember Kshama Sawant’s office has brought forward. A ban on caste discrimination will protect oppressed caste people, their family, and their children from the gross injustices they endure on a daily basis, here in the US.”
  • Ganga S., Dalit worker
    • “I am a naturalized US citizen from India supposed to be a caste oppressed with in the  caste embedded Hindu community. I left India to be away from the caste discrimination from dominant castes. But here in Seattle too I have experienced when used to consult for a major supplier to a truck manufacturer. The dominant Indian caste Hindu manager has always had this discriminative attitude as he know my caste background. I am happy to know that Seattle is leading to ban caste discrimination by bringing an ordinance to include caste as a protected category. I also would like to record my bad experiences in Seattle by dominant caste Hindus from India.”
  • Nirmal S., caste-oppressed Ravidasia community member
    • “I write to you as a member of the caste oppressed Ravidasia community. I urge you to vote YES to ban CASTE based discrimination that Councilmember Kshama Sawant’s office has brought forward. A ban on caste discrimination will protect oppressed caste people such as myself, my family, and my children from the gross injustices we endure on a daily basis, here in the US. As Martin Luther King Jr., said “Injustice anywhere is a threat to justice everywhere”, I URGE you to vote YES to ban CASTE-based discrimination, thus making Seattle the first city in the country to do this. “